interviews
Observations on Media Activism
by Dr. Clark-Parsons
October 16, 2019
Dr. Clark-Parsons is a Postdoctoral Research Fellow in Activism, Communication, and Social Justice at Annenberg School for Communication at the University of Pennsylvania. Her teaching and research revolve around feminist social movements in the United States and their media practices, drawing on her own participation in and observations of contemporary feminist media campaigns. She can be reached via email at rosemary.clark@asc.upenn.edu
This interview with Dr. Rosemary Clark-Parsons was conducted and condensed by frank news and originally published on September 13, 2018.
frank: I would love to talk to you about your focus on feminist social movements and media practices. But particularly, digital media and social media, in both positive and negative ways.
Rosemary: Yeah, I'm happy to talk about that. Always.
Right now I am post-doctoral fellow in activism, communication, and social justice at the Annenberg School for Communication which is at University of Pennsylvania. I just wrapped up my PHD there over summer, and I sort of came to this research interest through a long-standing interest going back to college in gender in media. I was really interested at first in focusing my research on media representations of women, girls, and other gendered bodies.
But I found that that research area was so depressing and kind of stagnant. We know that the state of affairs when it comes to media representations of gender is pretty bad and has been pretty bad for a long time. That's where the story ends on the research side of things.
I was interested in turning toward the activists who are trying to do something with media to change the state of affairs when it comes to gender and power and representation. So, that's essentially how I got into my interest in studying activism.
frank: How did you end up combining them?
Rosemary: For me the answer came through a research method that we call ethnography which essentially involves participant observation. The data collection method comes from actually being involved in and participating in the thing that you're studying.
That meant getting involved with grassroots activist groups in the city of Philadelphia.
frank: What have you found effective in both your research and your activism?
Rosemary: A lot of my research has been focused on the fact that there are both strengths and weaknesses to using any sort of communication tools, whether we're talking about digital, or analog, or non-digital tools, for activist purposes. All of these tools have a fair amount of limitations, but a lot of the discourse in the early days of the internet was this is how the revolution is going to happen.
Twitter and Facebook, these were how we were going to change the world. But now we're seeing a shift toward identifying the fact that while there are many affordances to using these tools and we've seen some really powerful campaigns, there are also some serious limitations. I'm interested in how feminist activists are figuring out how to negotiate between those or take advantage of the good while also dealing with the downside of using some of these tools.
frank: What are those limitations?
Rosemary: One of the biggest limitations actually comes from one of the biggest strengths. Now we no longer need to have access to a big name organization, with lots of money, lots of people power, resources, and experience to launch a movement. And on the one hand, that's great. We can launch a big protest without requiring the same degree of physical organization. We don't have to be meeting for months at a time in person to organize some kind of political action whether that's a street protest or a boycott or what have you.
So, while we can launch an action really quickly, sometimes we have issues in these movements with long term struggles for social justice, with responding to new challenges as they emerge.
frank: One thing that keeps coming up in terms of effective activism is having very clearly outlined goals. With the ease of social media we can quickly gain a lot of attention but just as quickly forget the true desired outcome. How do you think people avoid that? What sort of leadership or communication does that take?
Rosemary: Yeah, that's a great question. I think that's another issue that comes from this sort of double-edged sword of doing digitally networked activism. On the one hand, if you look at hashtag campaigns, anyone can chime in and sort of bring their own personal reasons for participating to the table. I can share my story under the #MeToo hashtag, for example. But then when it comes to articulating a very clear set of, for example, policy goals, or just concrete steps toward social change, whether at the policy level or more at the cultural level, we're not seeing these movements come together to put out a mission statement. Does that make sense?
frank: Yes.
Rosemary: I think the more successful movements that we're seeing are combining the more old fashion elements of movement organizing, like meeting somehow in person together with a dedicated group of activists, organizing locally, and then also doing these sort of huge network campaigns at the same time. #MeToo is a great example of that, having both the long term struggle component led by Tarana Burke, and sort of branching off into the Time's Up movement. The Never Again movement that came out of the shootings in Florida is another great example of this as well. They're taking advantage of the participatory globally networked nature of social media platforms while also doing the difficult work on the ground to organize long term.
frank: Right. There seems to be a need for a more intense focus on the communities you're actually trying to help.
Rosemary: Yeah, I think that we especially saw this with the very impressive young activists who came out of the Stoneman Douglas shootings. You could see it play out in terms of the news coverage, the need for them to gain trust, not just within their local communities but to gain the trust of their audience. To gain respect of authorities on the issue of control despite the fact that they're these teenagers. Which was working against them.
I think trust, in terms of how you're received by the public, whether that's your immediate neighborhood, organizing for an issue on your block, or whether that's your national audience, as in the case of the Never Again movement, it's essential for social movements, and again requires some of that more old fashioned form of organizing. There were a couple of pieces written about how the teen activists in Stoneman Douglas came together and organized in the aftermath of the shooting. There's a story about them getting together at a slumber party at one of the activists houses and deciding “This is our strategy. This is how we handle the media. We cannot make mistakes, actually, because that will immediately be a reason to put us down. You know we already have our age working against us. We need to gain the trust of our audience."
Trust has always been a key component for a successful movement and continues to be. And it's become even trickier in our world of fake news and conspiracy theories circulating online. You really need to have some authority and gain the trust of your audience.
frank: What do you think about the commodification of cause? About activism as trend? I have a strong gut reaction when I see this stuff online, and think, I don't need to hear about x from you, but perhaps that doesn't matter and all voices added to the mix are important.
Rosemary: Yes, that's a great question. There are two big related changes I've seen with activism over the past five years. One is that it's becoming more mediated and the second is that it's becoming more personalized, like hashtag activism. All the people posting under the hashtag are united by the hashtag itself but they're sharing these very individualized, personalized stories or reasons for participating. That makes it really easy to coopt and commodify. When it's just this personal individual act, it's very easy to take that up and turn it into something that you can sell.
When activism becomes individualized, and personalized, it's not that difficult to make the leap between that and the acts of individualistic consumption and buying something.
We saw this unfortunately, and unbelievably to me, with the #MeToo movement. There were makeup lines branding their products with the #MeToo hashtag. We saw jewelry and clothing lines popping up around the campaign, even a whole bunch of different mobile apps. And they certainly have somewhat of a positive valance. We want to see these issues represented within popular culture, within consumer culture. But there's the danger there of suggesting that what's needed to solve a problem as big as sexual violence and sexual harassment is just this individual act of buying something rather than collectively organizing for structural change.
frank: If you have a large social presence or voice, and you want to be involved, how do you avoid personalizing everything, or avoid taking away from the movement's goals?
Rosemary: I don't think that there's necessarily anything inherently wrong in personalizing your involvement. Feminists in the U.S. have been saying the personal is political since the 1960s. The issue is keeping that connection between the personal and the political, reminding the people who are following you that your personal story is connected back to this structural issue, not just you. It's part of this, in the case of #MeToo, global issue of sexual violence.
frank: Do you feel like people, especially women who have a large voice or public presence, should feel a responsibility to contribute to the conversation, or do you think that we put too much pressure on people to fall into the categories and narratives that we would like to see them in?
Rosemary: One of the very valid concerns about the #MeToo movement, for example, is that we're putting a lot of pressure on not just women but anyone who has experienced sexual violence and harassment to come forward and tell their story. And one concern there is all of the focus is on the survivors and the victims rather than on actually holding accountable the people who are responsible for this behavior and for these assaults in some cases.
I think it can be an issue in terms of our focus on where the change and action needs to happen. We don't necessarily want to add to the weight that survivors are carrying, and we also want to be careful not to turn what is again this structural problem into some sort of media circus around individual people.
We see a lot of hype in the media, a lot of excitement, however misguided, when someone comes forward and says yet another big name renowned celebrity has committed some act of sexual misconduct, and then it becomes about the interpersonal drama.
Rather than the fact that this is huge problem that exists way beyond the scope or the story of two people. I think that there's a danger there in encouraging high profile people to continue to come forward, but at the same time, it's yet another one of these double-edged sword situations. When they come forward, they also encourage other people to feel less shame about their own experiences.
So, it's one of those sort of gray zone situations, to me.
frank: What do you think is next in terms of feminism and feminist movements? What do you think is the next big push and focus?
Rosemary: I think what seems to be on the horizon for feminism in the U.S. right now is figuring out how to take what has been for several years now a very visible surge of feminist activism that has been very much focused on the personal, on everyday fight the power and oppression, everyday encounters with sexual violence, and channeling that into more sustainable, long-lasting, efforts for social change, at the policy level, at the level of more formal institutions of power.
Because on the one hand, we're living in a moment where feminism is everywhere. We can, as we've talked about, buy feminist branded products in the store.
We live in this moment, where it's everywhere, but we also live in a moment where the reality is that Donald Trump is president and we're seeing a systematic roll back of women's rights, of civil rights, the rights in marginalized communities, on a near daily basis. So, there's a disconnect there.
Somehow, we have risen to this high level of visibility within popular culture, but we're not at the same time able to create these longer lasting institutional changes. I'm hopeful that that's going to shift, that the disconnect is going to come together a little bit more. We're seeing a lot of headlines heralding what they're calling the Year of Women. A lot of feminist candidates have been running for different levels of political office. The next big issue for these movements is figuring out how to turn that energy, turn that focus, on everyday sorts of injustice, everyday sites of power, and channel that into more institutional long lasting forms of change.
frank: What new policy for women's equality are you looking for? Or, is the change you're more interested in cultural?
Rosemary: I think we need to not lose sight of either one. I don't want the pendulum to swing too far into the direction of institutional policy and let go of some of the great work feminist activists have been doing around these more every day social forms of change. We're now more aware than ever, I think of sexual harassment as a social issue, but I think they need to be paired together. I would love to see the same amount of energy and the same amount of success in the area of shoring up our policies around sexual harassment, shoring up the resources we have for survivors who are seeking legal recourse or who are seeking some kind of transformative justice within their particular cases. We know that this is an issue that is everywhere and that's undeniable, but the question becomes now what?
We need to make sure that we're creating resources for survivors who want to hold their perpetrators accountable at whatever level, to be able to pursue that. I think that's a major issue right now.
frank: What do you feel is being overlooked right now? In terms of what your research is focused on.
Rosemary: This has been the common thread, I think, in what we've talked about already, but one point that I feel I try to make in my research is that we need to be paying close attention to this shift away from a time when big name formal organizations structured with movements which came with its own set of pros and cons. There are organizational resources on the one hand, and dedicated leaders, but then there are also all sorts of exclusion and gatekeepers filtering out who gets to participate and whose voices are heard.
We're seeing a shift away from that and towards these media platforms, actually becoming the way that movements are structured. So, whereas you might have had in the past, organizations controlling a movement's communication, today, the actual message itself, whether it's a hashtag, or whether it's a platform - these forms of media are at the center of a lot of social movements today and that comes with a whole range of affordances and limitations. I think that's a major shift that's being overlooked in conversations about the future of social organizing in the U.S. and one that I try to highlight a lot in my own work.
interviews
An Interview with Veronica Escobar
by Veronica Escobar
July 5, 2018
This interview with Veronica Escobar, a two-term El Paso County Judge, current Congressional candidate running in TX16, and proud El Pasoan, was conducted and condensed by frank news.
EL PASO —
Tatti: As someone born and raised here in El Paso, as someone who raised your kids here, and is running for Congress here, what is your experience with immigration on day to day basis?
Veronica: I'll tell you, in the New York Times piece, my original draft was much longer. One of the points I really discussed in depth in my first draft was what we're seeing today, what we're witnessing on the U.S./Mexico border with the separation of children from their families and what has sort of become our moral rock bottom, was a long time coming. You get the sense of that in the piece, I think, but I really drilled down in my original draft on how border security has just been this club...used over and over and over. And some politicians, I think without knowing it, have helped dehumanize the border and dehumanize immigrants. That's what's brought us to this point. When there are huge swaths of the country, of Donald Trump's base, who are perfectly okay with what's going on. They have no compassion for migrants who are fleeing their country and fleeing violence and poverty.
I made the mistake the other day of reading the comments beneath a CNN article and I was stunned. I was absolutely stunned that my country and members of my country could have such little compassion. But the fact of the matter is, it's been decades in the making.
There was a point in time when people in our country were totally okay with a wall. When George Bush introduced the wall and asked Congress for funding, good Democrats voted for that wall and said, "We need border security before we can talk about immigration reform."
There will always be a way for them to up the ante and we're never going to get to comprehensive immigration reform until we have an absolute change in the White House, in the House of Representatives, and in the Senate.
We need to begin to tap into and reconnect to our compassion. Along the way, there's a huge task. We've got to rehumanize the border and rehumanize immigrants.
The one thing that gives me the most fear right now, is that the public will eventually become numb to the inhumanity that's happening at the hands of the Trump administration. Or, that the media and good journalists will move to something else, which inevitably will happen. When the focus and the spotlight is taken off of the horrific way that people are being treated right now, and have been, then we, again, are going to feel alone.
Tatti: One can only feel sad for so long.
Veronica: Right. Like, I've seen the horror. I don't wanna see it over and over again.
Tatti: Yeah, exactly. What’s the reality like? What is it to really live along this border?
Veronica: It's such a beautiful, complex, challenging, infuriating thing. It's beautiful because nowhere else do you get an international feel this way. You know what I mean? There are other parts along the U.S./Mexico border, but this is a massive metroplex. The connectivity is beautiful. The deep roots that go under and through the Rio Grande are beautiful. Familial roots. Economic roots. All of that.
But, the thing that's so complex is that there's so many different types of immigrants. There's those who can very easily come back and forth and have a visa and can attend the university; who live in Juarez and they make our lives richer and they make their peers experience richer. They sometimes have no problem. Their biggest problem is the wait times at the border.
Then, you have folks...like, I'm mentoring this young woman, who shall remain unnamed, but she's a high school graduate. She's waiting to enroll in one of the local colleges and she is a dreamer. Both her parents are undocumented. Her parents are afraid to go places together because of the fear that they will both be deported at the same time. I can't even imagine growing up like that... in fear, that when one of my parents leaves ... because not both of them are gonna leave at the same time... they may not come back. That we may not know where they are or what's happened. That they've been deported. Then, the grueling experience of living in two different countries and not being able to be reunited, then that happens.
She was also the victim of domestic abuse by her boyfriend who knew that she was undocumented and who used it over her. Used it as a weapon. And now, with a president who essentially has said, "We're not gonna allow asylees to claim domestic violence as one of the allowable methods for entry”, what does that say to young women like her? She's survived this horrific relationship, a near death experience, and you have a president who doesn't place a premium on saving her life. Everybody's experience is different, but living here and knowing people like that...And I'm a citizen! I'm a third generation El Pasoan. My family's been here for well over 100 years, so I had the good fortune of being born on the other side of that skinny little river.
All of these experiences really enrich our humanity and our compassion and it's part of what, I think, has made El Pasoans different. And when people who don't have those experiences, and they don't have someone they care about who's afraid that their parents will be deported, it gives them the excuse to be without that compassion. But having grown up here with those very diverse experiences all around me, has made me a better human being. I think it's made my kids better human beings.
Tatti: This conversation becomes very complicated when you begin to conflate Honduran refugees with Mexican economic migrants with Homeland security’s job to deter threats. There are all these different angles and we're just lumping them together.
Veronica: We are. And I'll tell you, I have my own concerns about my own side. Like, people who I'm politically aligned with. With the new calls for abolishing ICE, for example. I just wrote this long essay on my Facebook page, letting people know, in El Paso and on the border, we've been dealing with issues regarding ICE and Customs Border Protection and Border Patrol for a long time. Abolishing ICE doesn't get to the heart of so many other complex issues.
As an example, Border Patrol is now using this weird multiplier effect to document attacks against them. So, if you have five Border Patrol agents and there's three kids who threw two rocks ... Even if those rocks didn't hit any of those agents ... Border Patrol in south Texas is now taking the number of agents ... so, five agents, times the three kids, times the number of rocks. That's happening so they can help ratchet up the fear mongering of the border being unsafe. That's a huge issue. Abolishing ICE doesn't impact that.
As somebody who's grown up here and who has become intimately familiar with a lot of these issues, I get concerned when we try to distill things down to a very simplistic, superficial solution. The other side is already doing that. You know? And this is a huge mess. There are issues that are deeply entrenched in the culture of federal law enforcement that we have to get to.
I just feel that it's important for people to listen to border voices. And to listen to people who've been on the front lines and people who have lived through this, in their own communities, for a long time. Because only then will we really get to the root of the problem. And the root of the problem is, frankly, in terms of ICE...that the Obama administration tripled their budget so that they could quickly deport a lot of people. Many of us on the border were infuriated by that and we raised our voices. And even then, the rest of the country was mostly silent.
Tatti: Listening to border voices is so important. It seems to me that Texan politicians should be leading this conversation, and there feels like a lack of it. If you could prompt the highest elected officials in Texas to answer questions on immigration what would you ask them?
Veronica: One of the things I've been curious about for a long time is how do they define border security? Specifically. What does a secure border look like? Very specifically.
For many of them, they'll dance around it. They'll say, "Oh, we've got such a porous border." And what that tells me, is that they want a border that's completely sealed. And I think they need to be nailed on that. Or, it needs to be sealed to people they deem undesirable. So, tell me who's undesirable? It's mostly brown poor people. That's who's undesirable to them.
We need to drill down with them to expose, I think in many cases, what is policy rooted in bigotry. You're creating a bottleneck to trade and people and you're not even truly catching all the drugs. And then you look at our outdated drug policy. It's too complicated to solve the problem and it's too easy for them to feed in to the bigotry of their anti-immigrant base.