interviews
The Uniqueness of Electrification in The United States
by Gretchen Bakke
September 10, 2021
This interview with Gretchen Bakke, author of The Grid, and visiting professor of anthropology at the Integrative Research Institute on Transformations of Human-Environment Systems at Humboldt University in Berlin. , Humboldt University, Berlin Germany, was conducted and condensed by franknews. This interview was originally published in February 2019.
frank: I have your book here, it's such a great framing piece that simplifies something so complicated.
GB: Incredibly complicated.
I would love to talk about energy democracy. How people want to move forward, and what sort of policy needs to be in place.
I think when you talk about energy democracy, it's not quite the same thing as equity.
I've spoken to some people who incorporate equity into their definition of energy democracy. They say, in trying to fix certain systems, we need to also engage people who have been marginalized from energy systems in the past. But it is also definitely its own issue.
One thing that's remarkable about systems everywhere, is that there's some sort of universal electrification. Just the idea. That idea seems to be an early 20th-century idea. Places that didn't get a grid in the early 20th century have a very partial and elite system. If you look for example, at Lagos in Nigeria, what you have is rich people on the grid, and poor people on a generator system. Even poor people means middle-class people, right? There's still a grid there, but it's like two or three generators, a bunch of cables, and it runs for one building or maybe two buildings. It uses heavy fuel oil, usually diesel, so it's a much more polluting thing.
The fact that there already is universal electrification, even though it's not profitable for companies is something that in my experience, everybody wants to preserve.
I never talked to anybody, the entire time I was doing research, that thought some people should have electricity and other people shouldn't.
I did talk to people who thought it might be wise, as the system is redeveloped, overhauled, or given a new shape at the lowest levels, to think more about the quality of electricity as being matched more closely to the needs of the user. This is maybe true, but it's also a sneaky way of saying Facebook should have more reliable, more stable voltage, with no interruption whatsoever, and the home user should not.
The question is, once you open that door, how far can you go with it before you start to actually develop two parallel systems? It might be true – it might be that I personally don't need to have the same quality of electricity as the US military. But give an inch and they take a mile. You don't want that to happen. I think that's one question. I think the other thing, and this is what I would guess you're interested in talking about democracy, is thinking about the way in which the electricity systems are becoming more individualized, especially with rooftop solar, and how that sense of ownership, or control, over the electrons that you make can be produced, while maintaining this universal system.
Absolutely.
The dream version of it is that everybody has solar, everybody has some kind of small wind, everybody is connected to a big grid, and everybody has some kind of storage, and thus has the capacity to run off their own electricity when they want, when it's cheaper, or when the big system is down. But also has the capacity to feed into a public electricity system. This is perfect. It's hard to manage, and it's hard to figure out how to pay for the grid if you do that, because you still have exactly the same giant infrastructure, but the way you make money off of it is removed.
In this ideal, is it a combination of public and private sectors maintaining the larger infrastructure, and the individual running their personal solar on the home?
If it was really ideal, the individual could choose to run it or not. The only way that that kind of system can actually work is with some pretty serious AI. When I was finishing the book, people were always talking about an orchestrator. What we need is an orchestrator to make all of this complexity work together. It was still this idea that it would be a person. What I’ve found in the three years since, is now there’s an assumption that computers can do this. Computers can make it so that whatever is happening on the level of the individual, the small scale producer doesn't actually take down the larger grid. You could just have a button that said, “I'm available to go off the grid if needed”, on your phone, I guess. I always imagine a real button on the wall, but this will be on your phone.
Then if there is too much demand, the orchestrator can just flip you off, and you can run on your own system, because it's two o'clock in the afternoon and you live in Phoenix, you need air conditioning. You have your air conditioning, but you also have your solar. Solar and air conditioning are so nicely married to each other. That's the ideal, but then the question is, where are all the ways that it can go wrong? Where we lose democracy, actually, and we lose equity. Even though there's some sort of dead reckoning sense of where we want to get to.
We tend to think of renewable energy as good, but eventually those companies will accumulate the same amount of wealth and power as coal or oil. The question becomes, like you said, what are the challenges and how do you move forward?
And how does democracy need to be reformed? Because if you think of it as kind of old school democratic, then a house can be an entity that can vote somehow forward into a management structure, which then represents it up. Along the way, you can do that with little company forms. Like I have my own little electricity company, and this is how much I make. My block is represented by this other kind of electricity company, and that goes up. It's not rocket science, we know how to do democracy in that way.
The question is, does democracy in that way work? Does it only produce a trickle up of funds and a trickle down of responsibility and risk?
As we move forward do you think we continue to use the grid as our primary infrastructure? Or do we move away from it?
The premise is, and the fact of the matter is, it's not replaceable at this point. It's simply not. We are replacing little tiny bits of it all the time, but the bigger system, you can't just build a parallel system next to it. It's too expensive to do that.
The thing that I really understood about the grid when I was writing the book is that nobody understands it.
There isn't any one person who understands how it all fits together. People understand their tiny little piece of it, and they understand the thing on either side of that tiny piece, and that's it. The expertise and the technology has the same structure. If we have 80% solar feeding into this grid, here's what happens when a cloud goes over at the level of five seconds. Now, this is a giant problem, and there's electrical engineers working on figuring out how to make the grid function in this case. There's a push behind the expert. At the expertise level, people are interested actually, in the larger infrastructure. And nobody else knows enough to get around it. It might just be like inertia when you sit there. One thing that I really have seen is that the way in which reforms are happening in the western part of the US, and the way that they're happening in the northeast are quite different. There are different logics at work that might actually, in 100 years, if we're still here, and not completely roasted to death, produce two systems with fairly different underlying structures.
What is the difference?
The west is inter-regional cooperation. The west is really like, how do you deal with the fact that you have hydro in the Pacific Northwest, and you have wind in the Dakotas, and you have all this solar on the south. It turns into this regional balancing of renewables that then depends a lot on people being able to take themselves off the grid in order to manage that in a reasonable way, but it's huge. That's why you have all these fights in California saying, we don't want to import any coal power from Idaho, and Idaho is saying, "We don't want to be part of this thing. You're going to force all of your renewables on us." The reason those fights are happening is because what's developing is, in fact, a very large regional balanced, renewable system.
What's happening in the northeast, because it's so much denser is, micro grids that can island themselves, but for the most part are interoperable. It's a very different shape. It's like a foam in the northeast, all these little bubbles that are stuck together. If this will happen, we'll see, but that seems to be the direction it's going. Whereas there's very few little bubbles developing in the west. What happens in the south is up for grabs.
Is one better than the other?
The grid is always about geography. It's always a local system. What you have available to you geographically determines what you're capable of doing. You can have pumped air storage in Alabama or Mississippi. The way in which the weather affects the grid is interesting. During Hurricane Harvey, one of the things they learned was that the solar panels stay on the house if the roof stays on the house. Really the weaker link is not how a solar panel connects, it's how the roof is connected to the building. These are things that in the West Coast, with the possible exception of the Pacific Northwest, are just not problems. The storms aren't that ferocious, but on the East Coast they are. There needs to be a reaction to that, that provides the resilience they all like to talk about. What they also found after Sandy, is that communities that had one house on a block that had electricity came back much more quickly. They had a sense of cohesion, of social cohesion, of neighborliness, and there was less sense of trauma, things will rebuild quickly, and everything worked better. In that in that case, you want to be able to have a micro-grid even if it's at the level of the home.
The idea of being islandable seems like a very good thing. People like to point to Wall Street during Sandy, which seemed islanded off.
They actually had generators in the basement, so everything was out except this one building, and people were really mad because they saw the lights on, and they're like, "Why do those guys have it?", assuming that they were prioritized to get electricity, but they actually had a generator system in their skyscraper, and on the ground floor in that skyscraper were all kinds of shops and restaurants that then served everybody. Everybody talks about this like, "We could go there, we could have kebabs."
At least we have kebabs!
They weren't islanded properly speaking, it's just that they had giant diesel generators in their basement.
They weren’t on their own grid.
Problem with that is, of course, you run out of gas.
Now, there's a race in the technology sector to figure out how to store renewable energy. I mean, we have batteries –
People love batteries. There's a lot of ways to store electricity that are less detrimental to the environment, but people do love batteries.
What was your initial motivation in writing The Grid?
The original motivation is kind of twofold, but they go together. One is that I felt like I saw a lot of people trying to intervene in the system who didn't understand what that meant, didn't understand what it was as a system. Those interventions were people putting solar on the roof, and then they're super mad that when their house blacked out. I know a lot of people who have bought diesel generators instead because during a blackout you get to have power.
It was also just this idea that you could make electricity into a commodity and make money off of it like anything else that has been so damaging to the system. There were a lot of interventions happening in the grid, and I just thought well, we need a primer. That's a super practical side of it.
The other side was this desire to try to tell the history of America in a different way. I was surprised how much the book ended up being a business history. I did not intend it to be that way, I was really like, "I'll have a technology history chapter, a business history chapter, legislative history chapter, and then we'll just sort of go forward.”
But the uniqueness of electrification in the US is that it's always been for profit.
There are pockets that are not that way for historical reasons, and ideological reasons. The fact that the business community has been so interested in the book, I think it's been really good, I hope. I hope it's really good. Those were the two pieces. It really is this American story of a battle between freedom, independence, self-reliance, big money, and big government.
How do we determine what energy is worth? As you wrote, it's not tangible. It's not a banana.
One of the problems I have with the way these arguments are happening in the US is that what is it worth always, somehow only has one metric, and that metric is money.
But what is it worth to you that you have energy security? If there's a way you can have solar and not lose your power, which is not that complicated, what is that worth to you? A lot. What is it worth to stop carbon emissions? If you just get a lot of solar up, all you've got are the emissions that go into making those panels, and getting them on your roof, from China or wherever they come from. The singular metric is a part of capitalism – that we're not allowed to measure anything any other way. That's not true everywhere.
Not to glorify China because it does not need to be glorified at this moment, but I did see one talk by a Chinese electrical engineer, whose job was to make a new green city from scratch. Everything he presented had two metrics, how much it costs, and what the carbon emissions were. I was just like, "Okay, great, I don't care what the metrics are, but I'm so happy you have two of them so that then there's this possibility of saying, "Okay, how do I, in fact measure worth?"
Right. It's actually a much deeper conversation than just what technology is available, how much does it cost, and how much money can you make?
I think you really see that with the fires in California. How can you maintain a system that doesn't spark? What is the cost of that? It's not about just money.
I was thinking about how relevant The Grid is in relation to these California fires.
I think the thing to look at is the difference between the way in which Southern California Edison has been upgrading their system, and the way in which PG&E was not upgrading their system. At this very basic level of how a wire connects to a pole, how a wire connects to a transformer, if you're in a situation where any spark creates a fire, what's the necessary technology to not have any sparks at all, ever?
PG&E was just neglecting that sort of upgrade?
I don't know if they were neglecting it, but they weren't prioritizing it to the same degree that Southern California Edison has, and I would say at this point, it might be interesting to talk to Southern California Edison. Because there should be fires in Southern California too. It's not just bad luck that they're all happening in PG&E territory. There are sometimes fires in Southern California, but it's not the same. With the same frequency.
This is where energy democracy becomes a question. This is a public thing, this grid. I embrace this, the infrastructure, but also what it gives us, what it affords us, and if I'm the master of my house and I have my solar panels, and I live in Southern California or Northern California, I do not want to be the one responsible for hooking that system up, because I'm going to burn down everybody.
It's not like this Occupy Wall Street movement of electricity independence, we'll just destroy the entire country. One spark at a time. Even the companies do it wrong, and they're well trained people. I think there's a place for expertise in the future. If you want universal electrification, there's a place for expertise in there.
In terms of policy in the U.S., what do you think we need in order to move towards a more ideal scenario?
We need to stop using fossil fuels. I think what Governor Brown did wasn't little. It will be interesting to see if it sticks, but it was an interesting first trial, which is just, here's the date we'll be done. We're not going to put it in our cars, we're not going to put it in our electricity system, we're not going to extract it, we're not going to burn it, we won't import it. The fossil fuel businesses will be gone.
I recognize the current government does not want to do this, but the reason I say it has to happen at the level of policy, is that as soon as that kind of thing gets said seriously, there's a lot of innovation that starts to be funded. Things begin to change. I don't know if you've seen this yet, but you should, you will – you stop seeing a house with like two solar panels on the roof. Every single rooftop should have solar. Where you're moving away from private decisions about household electricity use being mimicked in the infrastructure into a larger, statewide decision. For example, if the car becomes electric, how do you deal with that? You need some people who conceptualize it, but you also need a lot of tiny little machines that are going to make these things interoperable with each other. This is a wonderful thing, you have the car, it can store electricity, and then it can charge at work, and then you drive it home, blah, blah. But it turns out that the cars are using their own electricity at precisely the same moment the sun goes down. Actually they are not a storage resource to a solar power grid, not at dusk at least. These little things, where you're like, "Oh, weird, that's not going to work." It was a great idea, it won't work. But those kinds of studies, and the kind of investment, if we're keeping capitalism for right now, that's necessary to make major change happen, will only happen when there's laws in place.
Right. And laws that say no fossil fuels?
I think law saying no to fossil fuels. That's what I think. The issue is, does it need to be across the board, like what California did? I find that interesting, in a good way. Does it need to be sector by sector? If there was no global warming, I think by 2100, we'd have renewable electricity anyway because once you build it, it's free. This is something that has been a shock to everybody that I've talked to. That the price per kilowatt hour is coming down to about zero. You still have to build the thing and there is some maintenance, but essentially, what you're paying for is the labor power to make it, and continue to make it work. I think that transition would happen, we'd figure out how to do it, we'd be at 100% renewables, people would start having electric cars because it's cheaper to use free electricity than it is to pay for gas. The shift would happen slowly.
Without global warming, we will be doing this anyway. The question is if we need legislation to make it happen, because we need it to happen faster.
That's a really interesting way of framing it because that doesn't seem to be the debate. The debate seems to be why should we do these things? Is global warming real? Who cares? This is how things function, any alternative seems impossible, new policy that’s ambitious is wild idealism, etc. etc. But framing this as what is already happening, climate change or not, is really interesting.
I guess the problem is just like when we lose coal – we should all be super attached to coal. But industries change.
Everything is an issue of perception. I like your idea of working backwards.
I think we'll move that way with capitalism completely intact. There's a lot of reasons to challenge the current world order, but we don't even have to challenge it.
It's like getting ready to go to the airport. Your flight is at 10, you need to be there at 8, so you leave your house at 7. If we're going to move to renewables by 2050, what are the steps that need to take place right now?
Exactly. But something needs to happen, and that's the thing, any kind of law is going to make a giant difference, but it seems to be very difficult to make a law.
Do you find one argument most compelling after all this research?
Of why we should have a law?
Of why laws should change? Of why our energy systems are important to focus on period.
No. I feel like I don't talk about things in terms of climate very much. Sometimes because I've been explicitly told not to, but sometimes because everybody gets really anxious. When you're talking about transforming the electricity system, people are like, "That's a funny problem". Engineers are all super excited, because they have a good job again, and they used to have a boring job, and the utility people are kind of scared, but they're also excited, because maybe they can change the way the company works.
The transformation of the electricity system is producing all of these very exciting problems for people who are in the industry. I think it's producing a lot of exciting opportunities for people outside the industry. There's a kind of hopefulness.
It hits the desire to tinker, that a lot of people have. There's not an ideological argument in it.
Part of that is, we need to retire all of our coal fired power plants for 2050 anyway. They've been retiring for a while, we've been replacing them with natural gas for a while, natural gas works differently than coal fire plants. We've already had to adapt the system to that, now we're not building as many, and we're building more renewables. But it's all outside of a conversation about good and bad people.
I feel like 2018 has made climate change a much more mainstream conversation than it was before. The weird weather piece of it, like, "Okay, we don't know about climate, but weather", we can tell you that it's weird. That might be just the beginning of a way in, where it stops being about having this abstract conversation about what lefty people believe rigthy people should do.
I feel like there is a holier than thou attitude that gets rolled in. People have a lot of other problems and desires, so for now, how can an energy transition not be about climate change? That's the slow path. But if we want to speed it up, then it has to be about climate change, and after that, it just turns to politics, and that's hard. I don't have a solution for that one.
We'll talk in five years.
Who knows what anything will look like in five years! The slow way is avoiding climate change in conversation, and the fast way is folding it into the conversation, and risking politicizing everything.
Really. I think what you said about the airport is really nice because there is the sense that the airplane will leave if you're not on it. That's essentially what the IPCC's latest report was – we have 12 years to do this. What do we do?
Do you feel optimistic?
I have decided that being optimistic is a more interesting story. I think it's really easy to talk about how you would fold up your life and future generations of your family and call it the death of humanity and all that. That may be where it all ends up, but at least for now it's not the more interesting story to tell or to investigate. Until it's hopeless, I would say I'm kind of in the, what are we doing? What is working? What is stopping us? How can we get around that? I feel like there are people who have believed that climate change is happening for a while, and now what they really want is action, and that group is growing every single day. People are just like, "Could somebody do something, please? Someone."
Anything.
Anything. Anything will be fine. I believe that each of those anythings, if they can be done, then opens up a whole new world of possibility. I can say, "Yes, we just need to get rid of fossil fuels, no extraction, no sale, no trade, no use." You can say that. I would be fine with just, we're going to stop having cars with engines in them.
Yeah.
I mean France said that. France is all nuclear, so they can. I guess it's still kind of how do we knock down a giant fireball, and while, by the way, we're doing that, try to make the world a little more equitable. The number one thing I would say needs to happen at the small level is that people with rooftop solar or small wind, need to be able to keep their lights on. That just has to happen.
How does that happen?
Essentially the problem is that if there's any electricity feeding into the system, when the men working on the system try to bring it back up, they get electrocuted. There just needs to be a switch, essentially, that automatically takes anything generating electricity off the system. There are places where this is being discussed more seriously, but if you have a diesel generator that already happens. You can do it with solar.
You can do it...
Yeah. To run a microgrid with solar power is more complicated technologically than with a diesel generator. With diesel, you actually have to go turn it on, and in that act of turning it on, you make a signal that says this house is an island. But with solar, it just stays on, there isn't any break. There would have to be some sort of artificial break put in, like maybe your power goes out for 45 seconds and then comes back on again. I don't know how it would work, but I could tell you that it's not so complicated.
It's a legislative problem, and it's a systems engineering problem, but it's not a technological problem.
I think the argument that everybody starts with is the good one, which is that electricity is everything – it's money, it's information, it's family, and some ways it's communication. It's the sense of how you're connected to the world. Just the idea of a blackout is a ridiculous misnomer, because the lights are not what matters anymore. If the electricity goes out you don't have running water anymore in your house. It's become this completely essential substructure of everything that we are and do.
Of course we should be interested in it.
We can't remove it anymore.
interviews
Losing Our Religion
by Lonna Atkeson
October 14, 2020
This interview with Lonna Atkeson, professor at University of New Mexico, was conducted and condensed by franknews.
Lonna Atkeson | I study political science, election science, and election administration, and have been studying these subjects for a very long time. I like to think of myself as someone who has elections in my DNA. When I was a very little girl, around seven years old, I set up my own ballot boxes around my neighborhood. I have always loved elections, and see myself as having a long term connection with these questions and interests.
frank | How do voters establish their perceptions of election integrity? How does rhetoric affect the perception of integrity?
In political science, we measure the perceived integrity of elections with a couple of questions. How confident are you that your ballot was counted correctly? How confident are you that all the ballots in your state were counted correctly? In the nation? From these questions, we can assess how people feel about the legitimacy of the process.
This election year is obviously complicated with COVID, and the election process itself is much more complicated this time around for voters. That can lead to confusion, and confusion can go on to affect how voters ultimately feel about this election's integrity. The way people perceive the election is largely rooted in their own experience.
We have also been presented with two very interesting narratives about election integrity— one on the left and one on the right. On the left, you hear concerns about the potential for voter suppression. On the right, you hear issues about voter fraud.
Is there legitimacy to those narratives? Is voter fraud something to be worried about? Is voter suppression a legitimate thing to be worried about?
To begin thinking about this question, I think it is important to ask — what is the goal of an election? There are three pillars: integrity, access, and finality. These pillars work in tension with each other. The more accessible the system is, the more open it is to mischief. The more you tighten the system to prevent mischief, the lower access is, and the more likely you are to prevent some people from getting the opportunity to vote. You can make changes to both integrity and access, but then you change the finality of the election — when is this process going to end? We need some sort of finality, and finality is almost certain to be affected in this election as we expect to see a longer counting process.
So the way people perceive the election is going to be in part affected by the narrative that they're placed in, as well as whatever experience they have with their own ballot and their own election system. Does their ballot get rejected? Do other people's ballots get rejected? How many ballots get rejected? People are seeing all these things on social media where people are receiving someone else's ballot. These are all new experiences for people, and they're having to evaluate them individually. What does that mean for the integrity of the process? We haven't talked about these things very much, but they could be very important in this election, and they're important in elections generally.
The conversation seems very specific to the United States. Why do you think that is? And how does the public perception of elections affect the democratic underpinnings of the U.S.?
I think it's about the affective polarization going on in the US — voting is just another space to be polarized. Again, the left and the right see things differently. Integrity and access are both natural things to look at when looking at an election. You can be more concerned about one or the other, depending on what your experience is, or depending on what the narrative of your party is.
The question of how the public is going to view the legitimacy of this election, is really the major question at hand.
The aftermath of the election is also going to be hugely important. Obviously, if it's a blowout election, then things are going to be easy to resolve. But if it's a close election, and there's a lot of rejected ballots due to people engaging in a process that they're inexperienced with, how does that affect the perceived legitimacy?
In May, in a local New Jersey election, there was an average of 10% rejection rate across all of the counties. If we see that kind of rejection rate in a close state like Pennsylvania or Florida, how is that going to affect our perception not only of the legitimacy of the election, but the legitimacy of who takes office?
It's one thing, to feel like, I voted in this process and I don't like the people who got elected, but I believe that they're legitimately elected. It's another thing to feel like, I don't like the people in office and I don't even think they belong there — in fact, I don't even think we elected them. That has the potential to undermine democracy. That is what is scary about this election.
What can people do to prepare for a disputed outcome?
If you're concerned about the post office, then drop your ballot off. Most states allow you to drop your ballot off at an early voting location or the county election official office. People should be primarily concerned about securing themselves. I think that's fundamental, because if I'm in control of my process, if I know what's happening, and if I have some sense that other people are doing the same, then I am going to have greater confidence in the election.
A lot of people are looking to the 2000 election and to Florida. It seems that the difference is, both candidates were prepared to walk away based on the result. How does this moment feel by comparison?
Gallup polled people's perspectives on the legitimacy of both the 2000 election and the 2016 election. The public response was the same in both elections. Despite all the loud rhetoric, most people accepted the legitimacy of the election, no problem.
Sometimes I wonder how much the voices, and the extremism of social media, enhances fear, outrage, and anger in an outsized way. If you were to just look around your own life, it's not that dangerous. But when we look at images, we have these mirroring neurons in our minds that make us feel like we are there too — that's why we like watching sports and dancing. And of course, that is a problem in politics, because it enhances the extremism in our society. No one's going to get away from social media, but, probably, that is what we should do.
How should the media participate in the narrative about the election's integrity and legitimacy?
I think that's really complex because, again, there are two, rather extreme, narratives circulating. And everyone seems to be embedded in these narratives in a way that I have not seen before. Historically, we have not seen high levels of attitude constraints — the level of consistency between attitudes within an individual belief system. However, in the last decade, attitude constraint has increased. That is largely because we are embedded in systems, the media being one, that encourages us to create more constraint among our belief systems. It aligns everybody into much clearer tribes and camps than we have seen before.
People on both the left and the right clearly feel that the government is unresponsive, but their solutions and policy preferences are distinctly different. And we have gotten much worse at being tolerant of each other. I teach political behavior, and I added a moral component to my class where I actually try to teach intellectual humility. I think that we have lost a reasonableness.
We have such a tendency to see such undesirable traits in each other.
I live in a home where my sons are Republicans and I'm not, so I have to deal with this all of the time. Living in a home that is divisive makes me have to be not divisive, and I don't think we're living in many places where that's an opportunity anymore. I live in this unique home, in a unique environment. I come from a working-class family — I'm very educated and my family's not very educated. My family could be considered more Trumpian right now, and we have to be really tolerant of each other, but most people don't have to be.
As a professor, I go out and talk to my community all the time. Even eight years ago, I could go out into the community and have a discussion about interesting ideas. Now when I go out in the community, I feel like people mostly want me to tell them what they want to hear. That's a switch. It wasn't like that a decade ago.
Regardless of the result of this election, I find it hard to think about what happens beyond November 3rd. The polarization seems hard to overcome.
I'm expecting a whole barrage of litigation regarding the integrity of ballots or arguments about the counting of ballots on November 3rd, but I can't think much beyond that either. If I try to think about what a different administration would look like under COVID, is it really going to be much different?
Between the parties, there are push and pull factors. When you think about how working-class Americans have turned to the Republican party and turned to Trump, that is not just a pull factor. The Democratic party has made a huge effort to push those people away. It's part of the rhetoric these leaders use as well. Both Clinton and Obama spoke about working-class voters in a certain way that sent a message to working-class voters that they were not wanted in the party.
It seems to me that we only ever focus on the pull factors, and we don't think about how it's both a push and pull system that works to move people into different camps. That is much more dynamic and a much more complete understanding of what is going on in our political system.
I think if we are adamant Republicans admit the failure of their party lies in race, we should be equally staunch about Democrats acknowledging the failure and abandonment of the working class.
My family is all working class, they're all out there in the grocery store, while all of my professor friends are locked away in their houses, Zooming along. To me, this moment seems like such a class issue, but we don’t seem to be talking about it in that way at all.
Our conversations in the political realm seem to consistently fail to get to the root of people’s needs. There is an underlying feeling in this country that the government is unresponsive. I mean, I have heard politicians talk about bringing businesses together for cheaper health care and lowering the cost of prescription drugs for basically my entire life. I've heard the same messages, from both sides, over and over and over again. People have experienced this over and over again, and who is or isn’t in power hasn't mattered much to their bottom line.
There are many reasons why people could find Democrats unattractive and Republicans or Trump attractive. We all think that politicians are liars. The thing about Trump is that he wears that all on his sleeve. He’s honestly dishonest. Do you know what I mean? I think for some people, they look at him and think, well yeah he's dishonest, but so is Biden, so is my Congressman.
Right, and when people operate under the guise of morality and ethics, it feels more evil.
Morality is something that worries me so much in politics. It results in equating politics with religion, because moral authority is what religion has. If you have a moral reason to do something, you can't and won’t compromise. There is no ability to compromise — if you claim moral authority, there's a line in the sand.
The whole design of the American government is to try to compromise — to thwart majoritarianism, to thwart the passions of the people, and to thwart moral authority. Madison was obsessed with the possibility of the majority being tyrants, and the whole system is designed to stop that and to enforce incrementalism.
But now, I hear politicians regularly use the word moral – easily, which is dangerous because morality prevents them from compromising. It leads the people to believe there is only one right outcome. And as we see the decline of religion globally, is politics the next religion? We tried hard in this country to remove politics from religion, but it seems that as political ideology becomes more constrained and more important in people's lives, we are moving to a place where politics is our religion. Especially on the left, because people on the right actually have another religion that they are attracted to. That is very worrisome.
Promoting politics as religion is dangerous, and promoting politicians as idols or celebrities is dangerous too. It makes it easy to forget they work for you, because celebrities have fans, fans act as a congregation, not as a critical electorate.
It's too affective. It's not rational. Where's the rationality? We've been moving away from rationality towards affective politics, and that is problematic.
When I think about candidate campaigns, I think of them as love affairs. I think it is a really great metaphor for the way you are introduced to a candidate. You can think about this in the context of 2008, where there is this love affair with Obama. And what happens in a love affair? You project onto a person and see yourself in them — they believe this, or they are just like me on this. And over time, you come to realize, well, no, they're not just like me. And the love affair starts to change. But because politics is a collective love affair, not an individual one, the projections can remain longer. In a collective world and as a collective person, I can continue to project onto them because what is the real impact on me?